& # 8221 color; is an inherently ambiguous reference. TV instructed the
world to believe that this word is old and therefore racist reference to
black Americans. But in other parts of the globe less contentious, there is
a demographic category quite acceptable.
In South Africa, social group identified as color is genetically diverse
and placed between black and white. As such our historical experience is
essentially an instinct to assimilate in both directions, depending on the
political atmosphere. Our character can be described as tribalism and vain.
While we bow our values to different displays of power through violence.
So how a South African color find its way to the international phenomenon
that is back of kings? In this article I will clarify the identity,
experience, character and values of racial gray area. Because mulatto or
not, as a group, we must serve a function in the country we inhabit.
Black / White / Gray = No All =
Identity In No Man Land
Apartheid essentially tried to physically separated on the basis of
genotype (genetic) and phenotypic (observable) characteristics. As can be
offensive to liberal sensibilities, anthropologists do the same
intellectually when they observe the natural distinctions between people.
The fact is that humanity is characterized by biological diversity.
Humans do not form a single genetic population. Racial groups or
sub-species (only one offensive word if you are corrupted by political
assessments) have their own groups of genes. That determine the different
physical characteristics observable. This means it is very easy to identify
the different parts of the world different breeds can trace their origin.
Despite the ubiquitous hybridization.
For example, Mongoloid are phenotypically identifiable by short length of
the average body, brown eyes, wide and low faces for bridges medium nose.
They are found mostly in Asia and the Americas. People with Negroid
features mainly in Africa, Capoid in South Africa and Caucasoid, Europe,
and West Asia.
The hybrid (mixed genetic origin) blur the lines. We exist in a Land of No
Man physical and intellectual. The disorder event, we are hard to spot in
the world. Thus, without the connection to a primary group identity and
location we do not have an internal system of moral appreciation house. We
are indeed the "Other" my South African ID refers to - rated by
incompatible external standards.
Our historical experience
There can be no coherent story in the Land of No Man always remains to
judge by all modern history any level, we have been trained to give
importance. Therefore, our individual and collective historical experiences
are self-centered and negative.
Most of us have the story standard self-depreciating staff we hope to
contribute sufficiently to the liberal narrative for a pitiful reward. As
children, we were driven to whites than the public beaches and our parents
are not served in restaurants. Such experiments validate apartheid poverty,
widespread malnutrition and alcoholism in our communities with low incomes
who are curiously well served by informal liquor stores and abortion
clinics.
We have become precursors rates of fetal alcohol syndrome. "The women
included in the research admitted that they were aware that alcohol may
affect negatively their babies, but they do not care."
No experience of the human terrain is that we will always be vulnerable to
attack from both sides. We were and never will be a group whose interests
are priority one of two subspecies reached power. However, this does not
mean that we should be perpetual victims of a racial hierarchy, always
assimilate the group at the top.
This means that without ties to a core group identity, location and
history, we have the opportunity to develop a truly unique and interesting
character. Completely outside of the boxes that politics and science has
put everyone in.
I have always found the white liberals to be more condescending than
anything overtly racist conservative. Do not help me with my condition.
Your charity only breeds servility and contempt.
The colorful character
Land of No Man is characterized by tribalism. We are prone to extreme
violence, particularly in the form of gangsterism. This is important
because the gangs, like the tribes call our specific psychology & # 8212;
they guarantee membership and territory.
When hunger we become corpses.
However, there is another often overlooked feature, but fundamental. A
separate vanity, as you would have noticed, steeped in color identity and
character. It is particularly strong vanity, the type that provides safe
havens throughout the years of hurt pride. It is the thread linking
together in a common culture mulattoes. We are vain without justification.
We have always been in the middle of the racial hierarchy. Ever the good or
the bad. So we never paid expenses related to wealth and power at the top.
We also never had to overcome personal challenges of life on the bottom. We
never needed to accomplish anything, we do not have, and we know it.
No goal, no achievement and no pride. So collectively we remember our eyes,
swung about good education of the lower middle class and physical ability.
As if these were important to the community rather than the individual.
When it is full, we rival Hermes.
basic color values
With the identity, experience and character, mulattos seem to have
developed independently a Nietzschean philosophy motivates all our actions
and creates our common situation. Anything that increases the power of an
individual is considered good. Anything that diminishes, it is bad.
A struggle for power after school.
Any action that the basic idea is that motivates action to increase
individual strength. Whether this action endangers his own life. Values
are very simple, in any undertaking, it would be good to win and bad to
have your personal vanity checked. Hence the lack of sympathy victim of a
violent crime receives in No Man Land.
The weapon of choice for a young stabbist.
Conclusion
So why, from research ROK, I did as much as I can to my brothers the red
pill? Because the impulse to assimilate that prevents us from changing our
position and experience. We are not all going to be effeminate or liberal
international sports animators clowns. But that does not mean that our
social activities should be limited to alcohol abuse and the wild sword
play.
Our identity outside-the-box, a non-charged experience, vain and
Nietzschean cultural values are simply lacking an internal moral system.
Who can give an idea of connecting to a core group code. This is the
social pride comes from & # 8212; internal motivation, not political. We
must turn the dirt in white gold and I believe ROK has the formula for this
type of alchemy.
What we do not need is the liberal charity which aims to transform us into
socially acceptable pet projects, politically valuable, but static
permanently.
Read more: How white Europeans who contributed to African cultural identity
and dignity
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